Owl Masthead

A Medieval Saga

The Owl
Vol. 2, Issue 32
August 14, 2008
Baltimore, Maryland

Dear Inquiring Traveler,

Some call it history, others call it legend. Be it as it may, the story goes that Mary Magdalene had to flee Jerusalem after the crucifixion and found refuge in France where she spent over 30 years.

She died there, hundreds of miles away from her homeland, and the fight over her relics began, spicing up the religious history of Europe for centuries. Please read on to discover the second part of this medieval saga.

Regards,

Catherine's signature
Editor, The Owl

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The Rise and Fall—and Rise—of a Burgundy Hill Town (part 2)

by Madeleine Zhang

Mary Magdalen Basilica
The ethereal light inside Vézelay's basilica will make you feel wonder. Photo courtesy of M. Zhang.

Vézelay was at the heart of the era’s major events, and many of the Middle Ages big names came to visit the shrine or set other epoch-making happenings in motion. Bernard of Clairvaux, the leading light of the austere Cistercian order of the period, came to preach the sermon that launched the Second Crusade in 1146 just outside the basilica.

Twenty years later the exiled Archbishop of Canterbury Thomas Beckett spoke out in favor of excommunicating England’s Henry II’s supporters for violating the rights of the church. Richard the Lionheart set off from Vézelay on the Third Crusade with Philip Augustus in 1190 and the Gothic choir was completed the same year. Francis of Assisi set up the first French Franciscan community in the village in 1217, still running today at La Cordelle. And St. Louis (Louis IX) undertook the first of four pilgrimages here in 1244. Never a dull moment in Vézelay.

Risks and rivalries

But as with all stories of ambition, success and big business, there were risks, rivalries and reputations to make and break. And so it was with the relics. In 1279 a tomb containing what was thought to be the intact remains of Mary Magdalene was uncovered beneath a small church in St. Maximin in Provence, throwing into doubt the authenticity of the relics at Vézelay (but not affecting Dan Brown’s “Da Vinci Code” which claims they are buried in the Louvre…). Vézelay’s light was on the wane.

Despite St. Louis confirming that the relics in the basilica were genuine, nothing could stop the growing popularity of the relics in St. Maximin, especially after their official recognition by the pope. And nothing could stop the parallel decline of Vézelay’s fortunes.

The first tourists?

Records show that tourism started early in Europe: St. Jerome noted a pious woman visitor in Jerusalem collecting pebbles from certain sites—perhaps the first recorded souvenirs?

Pilgrims to Rome in the seventh century were able to visit the catacombs safely without getting lost thanks to the special signposts that Pope Damasius had set up to help them.

The Pilgrims’ Guide” by Aymeric Picaud, a monk from Poitou, France is said to be the first real “guidebook” as it explains in rather uneven detail the four routes through France to Santiago de Compostela. As in modern guides today, there are mentions of what you can see along the way as well as the different people the pilgrim was likely to encounter—described with the author’s prejudices and all.

With dwindling numbers of pilgrims, the basilica struggled to retain its appeal. And yet the hardest blow came from the church itself when Pope Paul III secularized the building, replacing the monks with secular canons or clerics. Things didn’t improve when the Huguenots attacked and destroyed much of the building, torching the relics as they went, and what little remained was not spared by the ravages of the French revolution. By 1790 the basilica, having gone through several downgrades, had become a mere parish church.

Carmen to the rescue

But this is not the end of the story. The writer Prosper Mérimée (author of “Carmen,” the story that inspired the opera) decided to bring Mary Magdalene Basilica back to life. In 1840, as inspector of historic monuments and estates, Mérimée gave the promising young architect Viollet-le-Duc his first commission: to restore the basilica to its former glory.

While Viollet-le-Duc’s work remains controversial (he believed that restoration involved re-establishing a monument in the fullest sense, reaching a state that it had not had before its decline even) no one will doubt that he managed to put Vézelay back on the map. After 19 years the renovation was complete, and in 1870 the Archbishop of neighboring Sens arranged for officially approved relics to replace those that had been destroyed. The finger of Mary Magdalene was placed in the crypt, and like a phoenix rising from the ashes, the building started its new life with a slow but steady stream of pilgrims.

Today, the monks have returned along with more visitors, and the site has regained its status as a basilica. It’s also a UNESCO World Heritage site that shouldn’t be missed.

See for yourself

Today you won’t have to bear bone-rattling coach rides to get to Vézelay—it takes just over two hours’ drive to arrive from Paris on the A6 via Auxerre.

Be sure to stop at the Hotel Restaurant Le Cheval Blanc at the bottom of the village for tea and the view, and browse in the store of monastic produce, Jerusalem, for jams, cookies and other goodies made by members of the Brotherhood of Jerusalem community that exists here. Or look for the local honey products, quirky photographs and other unusual souvenirs in this village that has managed to retain a rustic, natural feel despite the hordes of visitors.

And why not visit the museum dedicated to the works of Viollet-le-Duc?

For more information, check www.vezelaytourisme.com.

 

The Owl Turns One!
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